溫故知新 Old wisdom, today’s insight — ONGO
Is Time a Reality Outside, or a Form of Our Sensibility?
Is time a property the world holds apart from us, or a lens we wear to experience it?
Time is nothing other than the form of inner sense.
Kant's answer was an attempt to overturn and end the century-long quarrel of Newton and Leibniz. Newton saw time as an absolute reality indifferent to mind, Leibniz as the order of events; Kant rejected both and moved time into the a priori form of our cognition. Yet this answer too was not the last — Einstein showed time to be a physical reality that stretches and shrinks with the observer's motion, shaking Kant's "fixed form," while Husserl, conversely, dug deeper into time as the flow of consciousness. Whether time belongs to the world, the mind, or physics still flows in three streams after Kant's reversal.
For us who take time as a given backdrop, Kant's question — that time may be not a property of the world but our way of seeing it — makes us see the now afresh, made strange.
Kant offers a startling answer to the old quarrel over time.
📝I, Too, Stand Before It
Kant offers a startling answer to the old quarrel over time. Time is neither a reality flowing alone outside, as with Newton, nor something arising from the relations of things, as with Leibniz. Time is the form of the mind through which we must pass to experience anything at all — a lens we cannot take off. So we can see the world only within time, yet cannot know whether the world itself is temporal. I sense this reversal moved the question's seat from the world to ourselves. Before me, who see the world only through time, this question lies.
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