溫故知新 Old wisdom, today’s insight — ONGO

DAY 28

Which of My Desires Do I Actually Need?

first asked by Epicurus
기원전 3세기 초
THE QUESTION ITSELF

Among the things I want, which are natural needs and which are empty cravings?

THE QUESTION · ORIGINAL
τῶν ἐπιθυμιῶν αἱ μέν εἰσι φυσικαί, αἱ δὲ κεναί
📜 WHERE THE QUESTION WAS BORN

Of desires, some are natural, and others are empty.

🌿The Lineage — How the Answers Split

Epicurus is misread as a chaser of pleasure, but he was in fact a thinker of restraint who divided desire finely into three: natural and necessary (bread when hungry), natural but not necessary (a lavish feast), and empty and endless (fame and boundless wealth). Happiness lies not in having more but in clearing away empty cravings and being content with natural needs. The question branched. The Stoics sought to master desire more radically, and the Cynics like Diogenes reduced their needs to the extreme, living in a jar. In the East, Laozi and Zhuangzi stood in the same place — "one who knows contentment is rich." To choose what to want was itself freedom.

♾️ WHY IT STILL LIVES

The more an age spurs us to want endlessly more, the more precious the question of telling real needs apart.

📝I, Too, Stand Before It

I rarely doubt what I want — because I want it, I take it for a need. Epicurus shakes exactly that point: does this craving truly rise from me, or was it planted by seeing what others have? Natural needs stop when filled, but empty cravings grow the more they are fed. Merely telling the two apart can make me far lighter. Today I lay out my list of wants and quietly sort which is my own hunger and which is an appetite borrowed from others' eyes.

— ONGO · Curator

✍️Your Answer

The lineage of the ancients ends here. Now it is your turn before the question. There is no right answer — only how you, today, would answer.

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📖 Source: Epicurus, Letter to Menoeceus. Ancient text in the public domain; rendered and interpreted independently by ONGO.
This is not a museum of answers but a lineage of questions. All sources are public-domain texts; the lineage and reflection are 100% original ONGO content.

The Meta-Spine — how each tradition answered this question

One question radiates into four traditions. The answers split; the question is one.
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