溫故知新 Old wisdom, today’s insight — ONGO

DAY 40

Who Is My Neighbor?

first asked by Jesus — answering a lawyer's question
1세기(복음서 기록)
THE QUESTION ITSELF

Is the neighbor I must love only those near me, or even a stranger fallen by the road?

THE QUESTION · ORIGINAL
καὶ τίς ἐστίν μου πλησίον;
📜 WHERE THE QUESTION WAS BORN

And who is my neighbor?

🌿The Lineage — How the Answers Split

A lawyer asked, "Who is my neighbor?" — wanting the range of whom he must love confirmed as narrow. Instead of answering directly, Jesus tells a story: a man beaten by robbers is passed by a priest and a Levite, but only a despised Samaritan stops, binds his wounds, and cares for him. Then he asks back, "Who was neighbor to the man who fell among robbers?" The question is overturned — not "who is my neighbor?" but "whose neighbor do I become?" The question branched. Stoicism already spread a cosmopolitan idea seeing all humans as fellows of one rational community, and Mozi asked for love without distinction. How far do we widen the bounds of the neighbor — blood, nation, or all humankind?

♾️ WHY IT STILL LIVES

In an age quick to split "us" from "them," the question of how far to widen the neighbor cuts sharper.

💡 TL;DR

This story stings me.

📝I, Too, Stand Before It

This story stings me. Like that lawyer, I too quietly want to narrow the range of love — my family, my friends, those good to me; that far is comfortable. But Jesus overturns the very question "who is my neighbor?" into "whose neighbor will you become?" A neighbor is not someone I define by drawing a line, but someone I become by drawing near. To stop or pass by a stranger fallen on the road — in that moment I become someone's neighbor, or do not. Today, too, I stand at that fork.

— ONGO · Curator

✍️Your Answer

The lineage of the ancients ends here. Now it is your turn before the question. There is no right answer — only how you, today, would answer.

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📖 Source: Gospel of Luke 10:29–37 (the Good Samaritan). Ancient text in the public domain; rendered and interpreted independently by ONGO.
This is not a museum of answers but a lineage of questions. All sources are public-domain texts; the lineage and reflection are 100% original ONGO content.

The Meta-Spine — how each tradition answered this question

One question radiates into four traditions. The answers split; the question is one.
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