溫故知新 Old wisdom, today’s insight — ONGO

DAY 55

By What Right Do I Judge Others?

first asked by Jesus — the Sermon on the Mount
1세기(복음서 기록)
THE QUESTION ITSELF

Do I see the speck in another's eye but not the beam in my own?

THE QUESTION · ORIGINAL
μὴ κρίνετε, ἵνα μὴ κριθῆτε
📜 WHERE THE QUESTION WAS BORN

Judge not, that you be not judged.

🌿The Lineage — How the Answers Split

Jesus said not to judge others carelessly. A person sees so well the small speck in another's eye yet misses the beam in their own. By the measure I judge, I am measured in return. So first remove the beam from your own eye — this forbids not judgment itself, but the arrogance of condemning without self-examination. The question meets many traditions. Confucius said "the noble person seeks it in himself, the small person in others"; the Stoics urged understanding over condemnation, since another's fault springs from ignorance. But the question of justice asks back — if no one judges, who tells right from wrong? Is it to stop judging, or to judge myself first?

♾️ WHY IT STILL LIVES

In an age quick to put anyone on trial in an instant, the call to turn my measure first on myself grows more urgent.

📝I, Too, Stand Before It

I am startlingly quick to judge others — that one is lazy, selfish, thoughtless; in an instant the scale tips. Yet as Jesus says, I have almost never turned on myself the sharp measure I press on others. Another's speck is magnified, my beam unseen. This surely does not mean never to judge. It means, before raising the finger of condemnation, to turn that finger first on myself. Today, the moment I move to judge someone, I will first ask: could I bear this measure?

— ONGO · Curator

✍️Your Answer

The lineage of the ancients ends here. Now it is your turn before the question. There is no right answer — only how you, today, would answer.

0 / 300

🔒 This answer is stored only on your device. It is never sent to a server.

📖 Source: Gospel of Matthew 7:1–5. Ancient text in the public domain; rendered and interpreted independently by ONGO.
This is not a museum of answers but a lineage of questions. All sources are public-domain texts; the lineage and reflection are 100% original ONGO content.

The Meta-Spine — how each tradition answered this question

One question radiates into four traditions. The answers split; the question is one.
← View all questions