溫故知新 Old wisdom, today’s insight — ONGO

DAY 173

Is Frugality a Virtue, or Merely Another Name for Concealed Lack?

first asked by Mozi
기원전 5~4세기 (전국시대)
THE QUESTION ITSELF

Should the worth of a thing be measured only by its practical use, or is there also a place for beauty and ease?

THE QUESTION · ORIGINAL
其為衣裘何以為?冬以圉寒,夏以圉暑,凡為衣裳之道,冬加溫,夏加凊者,芊不加者去之
📜 WHERE THE QUESTION WAS BORN

What is clothing made for? In winter, to ward off cold; in summer, to ward off heat. The principle of making clothing is this: whatever adds nothing to warmth or coolness is to be removed entirely.

🌿The Lineage — How the Answers Split

Mozi's thought, pushing moderation to its extreme, clashed head-on with Confucianism. Xunzi criticized the Mohists, countering that human beings also need adornment and disciplined beauty through ritual propriety — that pure utility alone does not complete humanity. Modern minimalist movements, by contrast, have summoned back an aesthetic of restraint similar to Mozi's, as a reaction against materialist society. This old weighing between utility and beauty, restraint and abundance, continues today in how we approach consumption.

♾️ WHY IT STILL LIVES

As reflection on overconsumption grows today, this extreme question — treating everything beyond utility as waste — returns again, taken seriously once more.

💡 TL;DR

Mozi classified every expense beyond practical use — clothing, housing, even funerals — as waste, with no exceptions for decoration or lavish rites.

📝I, Too, Stand Before It

Mozi classified every expense beyond practical use — clothing, housing, even funerals — as waste, with no exceptions for decoration or lavish rites. I recognize this thoroughness came from a cold but urgent reason: in his time, people genuinely starved, and extravagance was, in effect, someone else's deprivation. Yet I also ask whether beauty and ease are truly pure waste. I too weigh today how much of my own spending is need, and where exactly luxury begins.

— ONGO · Curator

✍️Your Answer

The lineage of the ancients ends here. Now it is your turn before the question. There is no right answer — only how you, today, would answer.

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📖 Source: Mozi, "Mozi," "Moderation in Use". Ancient text in the public domain; rendered and interpreted independently by ONGO.
This is not a museum of answers but a lineage of questions. All sources are public-domain texts; the lineage and reflection are 100% original ONGO content.

The Meta-Spine — how each tradition answered this question

One question radiates into four traditions. The answers split; the question is one.
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